Ephesians 1:22

Verse 22. And hath put all things under his feet. 1Cor 15:27.

And gave him to be the head over all things. Appointed him to be the supreme Ruler.

To the Church. With reference to the church, or for its benefit and welfare. Jn 17:2. The universe is under his control and direction for the welfare of his people.

(1.) All the elements--the physical works of God--the winds and waves-- the seas and rivers---all are under him, and all are to be made tributary to the welfare of the church.

(2.) Earthly kings and rulers; kingdoms and nations are under his control. Thus far Christ has controlled all the wicked rulers of the earth, and they have not been able to destroy that church which he redeemed with his own blood.

(3.) Angels in heaven, with all their ranks and orders, are under his control with reference to the church. Heb 1:14. Comp. Mt 26:53.

(4.) Fallen angels are under his control, and shall not be able to injure or destroy the church. Mt 16:18. The church, therefore, is safe. All the great powers of heaven, earth, and hell, are made subject to its Head and King; and no weapon that is formed against it shall prosper.

(c) "all things" Ps 8:6, Mt 28:16 (*) "gave him" "appointed"

Ephesians 4:15

Verse 15. But speaking the truth in love. Marg., being sincere. The translation in the text is correct--literally, truthing in love --αληθευοντες. Two things are here to be noted:

(1.) The truth is to be spoken--the simple, unvarnished truth. This is the way to avoid error, and this is the way to preserve others from error. In opposition to all trick, and art, and cunning, and fraud, and deception, Christians are to speak the simple truth, and nothing but the truth. Every statement which they make should be unvarnished truth; every promise which they make should be true; every representation which they make of the sentiments of others should be simple truth. Truth is the representation of things as they are; and there is no virtue that is more valuable in a Christian than the love of simple truth.

(2.) The second thing is, that the truth should be spoken in love. There are other ways of speaking truth. It is sometimes spoken in a harsh, crabbed, sour manner, which does nothing but disgust and offend. When we state truth to others, it should be with love to their souls, and with a sincere desire to do them good. When we admonish a brother of his faults, it should not be in a harsh and unfeeling manner, but in love. Where a minister pronounces the awful truth of God about depravity, death, the judgment, and future woe, it should be in love. It should not be done in a harsh and repulsive manner; it should not be done as if he rejoiced that men were in danger of hell, or as if he would like to pass the final sentence; it should not be with indifference, or in a tone of superiority. And in like manner, if we go to convince one who is in error, we should approach him in love. We should not dogmatize, or denounce, or deal out anathemas. Such things only repel. He has done about half his work in convincing another of error, who has first convinced him that he LOVES him; and if he does not do that, he may argue to the hour of his death, and make no progress in convincing him.

May grow up into him. Into Christ; that is, to the stature of a complete man in him.

Which is the head. Eph 1:22; 1Cor 11:3.

(1) "speaking the truth" "being sincere" (a) "in love" 2Cor 4:2 (b) "even Christ" Col 1:16,19
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